Oputa Panel ......What Next?


by

Louis Odion 


"Truth crushed to the earth shall rise again"
-Shakespeare paraphrased

It is impossible to contemplate the idea of the Human Rights Violation Investigation Commission in isolation of seance, a psychic process that enables a dialogue between the spirit of the dead and the living towards unearthing some truths. Truths so extracted are supposed to heal the wounds of the minds of the living. But as we learnt from folk tales, it is never always a smooth process. Accidents do happen during the auguries of the contending principalities.

By 1999, what the Nigerian nation was seeking in political terms could be described as a form of seance in order to come to terms with her own murdered past. The nation was emerging from a wilderness of ruinous military rule. The old values of society had been debased. The blood of innocents had been spilt. The public till had been robbed. So, the nation said it wanted reconciliation. In political terms, reconciliation presupposes that balance and harmony have been lost in society, resulting in loss of confidence in one another.

However, against initial projection, the Commission did not take off until a year later. But barely a year on, it would appear that Nigeria's own seance is beginning to be menaced- ironically- by the truths it is seeking to unearth. The signs are already emerging. By the time-table, the commission which opened shop last October is supposed to round off early next month having moved round the nation. But many questions have been left unanswered.

The idea really is fashioned after the epic Truth Commission that heard cases of abuses in South Africa following the demise of Apartheid. But of curiosity is the fact that terms of reference of the commission do not include the amnesty clause. In South Africa, it was possible for former foes to step forward and confess the diabolism they wished each other yesterday in the firm assurance that no criminal charge would be preferred against them afterwards. Perhaps, if it could be said there was any form of reconciliation in South Africa through the instrumentality of the Truth Commission, the credit is due substantially to this amnesty guarantee.

The fact that there is no such amnesty clause in the terms of reference of Oputa Commission has made one thing inevitable: witnesses have tended to colour some facts and withhold some truths. General Dipo Diya, despite overwhelming evidence, would not agree that he actually plotted to seize power from General Sani Abacha in December 1997. Justice Chukwudifu Oputa himself has stated times and again that what most of the witnesses have busied themselves with in the last ten months is telling lies.

This leads naturally to another question: what happens after all the stories? Many persons have accused of grave transgression against fellow Nigerians. For instance, General Ibrahim Babangida has been accused of grave felonies including kleptocracy and allegations that his regime masterminded the murder of the celebrated journalist, Dele Giwa, on October 19, 1986. Curiously enough, people like Babangida have so far refused to appear before the commission to answer the charges. Will that be the end of the case? Will the commission recommend that criminal charges be formally commenced against such defiants?

In the terms of reference of the commission, the body is supposed to hear cases of human rights abuses alleged from the advent of military rule to 1999. Of course, these would include cases of perceived state murders, unjust incarcerations, security men-to-civilian cruelties among other forms of abuses. The five-point terms of reference read: