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The Politics of Force Deployment and
By
Odi will continue to haunt
It should be recalled that it was widely
reported that before the plan to attack Odi was finalized, troops from the
Niger Delta, particularly from Ijaw areas were removed from the units that
were supposed to go to Odi and troops from the Non-Oil Producing regions
were put in the units that were supposed to go to the town. The reason for
this tactical move was to prevent soldiers indigenous to the area from
sympathizing and or identifying with the aspirations and concerns of the
people of Odi and the Niger Delta generally. The precaution was supposedly
taken after earlier military encounters in which some soldiers from the
Niger Delta actually joined armed youths to resist federal security
operations. It should be recalled that during a military operation in
“ According to a report circulating in high
military and police quarters, the soldiers vanished last Sunday when Okpoma
youths attacked a team of soldiers sent to the area. One source told P.M
News that the men actually abandoned fellow soldiers, opting instead to team
up with the Ijaw youths.”
It should also be recalled that when troops
were deployed after the launching of the Kaiama Declaration, many soldiers
from the Niger Delta sympathized with the youths and tactically refused to
cooperate in manhandling the youths. This being the case, the political
and military higher-ups in
Why is the regionalization of
soldiers-in-action a very dangerous practice?
Five very strong arguments are made here.
First, the tactical deployment of soldiers to fighting units based on their
ethnicity or region of origin is a very destabilizing approach in solving
conflicts in Nigeria since it tends to create the feelings of “we vs. them”
and “you kill my people and I will kill your people” among the soldiers.
Second, the excessive use of force and unnecessary killings of Nigerians by
1. The drawbacks of deploying soldiers
based on their ethnicity or regions of origin:
(a) Assigning soldiers to certain operations
based on their ethnicity or region or community creates the impression that
the armed forces are regionally and ethnically structured. It turns
soldiers against their comrades based on ethnicity and or regions of origin.
(b) The political and military higher-ups who
approved the regionalization of soldiers-in-action policy during the Odi
operation ignored the fact that such a strategy can tremendously contribute
to ethnic and regional hatred. In other words, if soldiers from other parts
of
(c) It seems that
“investigation revealed that more
clashes between the soldiers and the host
communities would continue since a
majority of military men deployed to the
Niger-Delta are northerners who
may not be ready to build good relationship
with them” (Ibid.).
If Niger-Deltans were to feel that their
fathers, mothers, sons and daughters were being tortured or killed due to
lack of insensitivity by members of the armed and police forces, then the
authorities should not be surprised if the sons and daughters of the Niger
Delta who are also in the armed forces attempt to pay back in kind if sent
to other regions of the country.
(d) The regionalization of soldiers-in-action
approach to solving conflict contributes to the polarization of the armed
forces. Since a large proportion of soldiers stationed in the Niger Delta,
particularly around the Warri area are not from the region, Nigerian
soldiers from the region would watch very interestingly on how the soldiers
stationed in their communities behave toward their kith and kin. There is
no doubt that Nigerian soldiers from the South East zone too are probably
watching with keen interest over the political developments in Anambra state
concerning the Chief Uba/Ngige affair. If these soldiers were to feel that
their kith and kin in Anambra were being treated unfairly by the police and
soldiers stationed there, they might be forced to react if sent to other
regions to pay back in kind. Likewise, soldiers of Northern origin,
particularly from the Islamic North, might also be watching very keenly to
see how the federal government responds to Sharianization and Islamic
activities in the Islamized states of
(e) The regionalization of soldiers-in-action
policy tends to generate anger and the feeling that people are being
‘Militarily Occupied’ by outside forces. A feeling of occupation can
easily generate militant reaction as those bearing the brunt of the military
occupation try to resist. It is an acceptable psychological fact that when
people feel militarily occupied, they tend to react militantly toward the
military, thereby increasing tension unnecessarily. Military occupation
cannot in any way lead to peaceful resolution of conflicts in the country.
At most, it offers only a temporary solution to any conflict.
It is understandable, sometimes, why it is
necessary to send soldiers from other regions to a particular hotspot in the
country. For example, in Warri, it makes sense to send troops who are not
connected to the conflict area. In short, it makes a whole lot of sense not
to send soldiers of Ijaw, Itsekiri, and Urhobo ethnicity to Warri since
there is a conflict involving the three ethnic groups. Security would be
severely threatened if there were many Ijaw, Itsekiri, and Urhobo soldiers
among the units sent to Warrri. They can easily turn their guns against
each other and citizens of the competing ethnic groups. However, it does
not make a strategic sense to deploy mostly troops from the North or from
the West or from the Middle Belt. A regionalized deployment could force the
citizens of
For national security reasons, it is much
preferable to send military and police forces of mixed ethnicity and
regions, so that a counterbalancing view can take place among the soldiers,
navy personnel, and police officers (between those who want to brutalize and
those who do not want to brutalize). It is necessary to send security
forces made of all Nigerians, including those from the North, Middle Belt,
South-West, South-East and South-South (especially from the
(f) Deployment of troops based on regions of
origin tends to lead to a general distrust of the armed forces and the
magnification of conflict. If soldiers are made to feel that they are
deployed in certain regions because of their regions of origin, they can
easily become distrustful and angry. For instance, if suddenly, there is a
crisis in the Islamic North and soldiers from that part of the country are
tactically removed from the units that are sent to keep order, Northern
soldiers would feel very unhappy and angry. In the event of any reported
brutalization by Southern troops in the North, soldiers of Northern origin,
who are stationed in the South, would look for ways to brutalize their host
communities in the South, to pay back for the Southern brutalization of
their people in the North.
Conflict is magnified because the strategy compels soldiers and police officers to align and form unofficial groups based on their regions of origins. It tends to divide the armed forces and make them incapable of transcending tribal and regional tendencies. It increases the level of brutalization of the civilian population by security personnel.
It is not surprising that
military/police-civilian encounters continue to be a very brutalizing
experience for the civilian populace of various communities in
(g) Separating soldiers from their units in
order to make sure that there is no military rebellion during a security
operation in any part of
2. Excessive use of force and unnecessary killings engendered by the need to retaliate: Nigerian political and military leaders seem to forget that every member of the armed and police forces belongs to a certain community within the country. They are also ignoring the fact that every Nigerian community has someone who is either in the armed or police forces.
There is a very high probability that the Odi,
Benue, Ogoja, Okigwe , Fenegbene/Awor etc. fiascos are the results of troops
and police officers wanting to retaliate for the killings of their relatives
and the destruction of their communities in previous engagements. Some of
the actions are engendered by ethnic animosities. When leaders send
security forces to attack a community, they are creating opportunities for
those in the forces whose communities have been ravaged during previous
security operations to hit back. Unfortunately,
3. Simply Obeying Orders:
Whenever a Nigerian community has been ravaged
by members of the armed or police forces, those who partake in the orgy of
destruction and death always try to justify the excessive use of force and
massive destruction on the grounds that they were simply carrying out
orders. To a certain extent, they are right in justifying their actions as
‘simply carrying out orders.’ The reason for this agreement is based on the
fact that senior military or police authorities rarely court-martial or try
any officer for violations of rights. Maj. Paul Okuntimo, the leader of the
Internal Task Force on Security in the
The other aspect of ‘simply obeying orders’
is that it enables those who have an axe to grind to do so without being
punished. In other words, if any member of the armed or security forces has
any axe to grind, the best way to accomplish such a goal is during an
operation directed at a community in which the person has some hatred for.
Thus, ‘simply obeying orders’ is a very
convenient way for Nigeria’s political, military, and police leaders to sow
seeds of discord or teach various communities a lesson for political
disobedience or disloyalty. In the Ogoni situation, the power-wielders
wanted to teach the Ogoni people a lesson about the futility of challenging
the authority of the power-wielders and the oil companies. In the case of
Ikenya, Opia, Odi, Okerenkoko etc., the action was most probably intended
to teach the Ijaws a lesson for trying to stop the oil barons from
continuing to amaze personal wealth. The
4. Quick deployment of security forces to
politically powerless regions: A
careful analysis of the politics of deployment tends to show that
“Many who have contributed
critical appraisals of the president’s Odi debacle
have drawn parallels between it
and other recent communal violence in Ketu
(
in the powerful northern
sympathies are unanimous that the
president in reacting to the Odi crisis, showed
unacceptable bias” (Nwajah, 1999,
December 6).
The South-South is the most powerless region
in the country today, even though it has the most strategic economic asset.
The South-South is followed by the South-East and the Middle Belt. On the other hand, the Islamic North and the South-West are the last resort areas. Security forces are sent to these two regions only as a last resort, after a very careful analysis of the situation. Likewise, when deployed, security forces are encouraged to shoot only as a last resort. As a result, even when more Nigerians are killed in crises that involved these powerful regions, security forces are deployed very cautiously. On the other hand, in the South-South, security forces are deployed and encouraged to shoot without thinking about the impact of such actions on the people.
There is indeed an historical pattern to these
observations. In the 1960s, the Tivs were the targets of security forces
since they vehemently opposed the status quo in Nigerian politics. In the
late 1960s and early 1970s, the Igbos bore the greatest brunt of security
operations as the civil war devastated the South-East region of
5. The wide margin between officers and
noncommissioned officers in terms of benefits:
A military or a police force made up of angry
soldiers or police men and women is a very dangerous force indeed. There
is no doubt that most members of the armed and police forces are not happy
with their situation. They are poorly paid and the benefits are very
insignificant. On the other hand, the senior officers live relatively
well. Add to that is the ability of the senior officers to embezzle. The
NCOs do not have the opportunity to embezzle because they are not in
decision-making positions. This creates anger since the officers can buy
fleets of cars, build mansions, and send their children overseas for
education while the NCOs cannot do so. The NCOs and the foot soldiers try
to make up for the socioeconomic difference at various military or police
checkpoints. They also try to pay society back for their poor treatment
during security operations by destroying everything on their path or looting
as much as possible.
This being the case, it is very dangerous for
political and military leaders to deploy soldiers and police officers at the
slightest suspicion of trouble. Since most of the ordinary soldiers and
police men and women are angry and unhappy, deployment provides them an
opportunity to be merciless toward any community. It is therefore
understandable why excessive use of force always seems to take place
whenever there is deployment to a conflict area. Deployment of security
personnel based on regions of origin is like adding fuel to an already bad
situation. Sending an angry soldier from the North to the South or from the
South to the North or from the Non-Oil Producing regions to the Oil
Producing region or from the Oil Producing region to the Non-Oil producing
regions is absolutely very dangerous to the stability of
Why do Nigerian leaders choose to adopt
deployment policies that counteract the notion of national integration and
national unity?
Some probable reasons why Nigerian leaders
choose to adopt deployment policies and tactics that tend to counteract the
spirit of national integration include: (1) the failure of leadership, (2)
tribalism and regionalism, (3) personalization and of the armed forces, (4)
corruption, (5) Vengefulness, (6) the need for quick solutions, and
(7) lack of foresight.
1.The failure of political and military
leadership:
Despite these progressive efforts, both Gowon
and Murtala/Obasajno regimes failed to fulfill the “No vanquish no victor”
promise, in terms of the reintegration of Nigerian soldiers who fought on
the Biafran side. Therefore, during the 1970s and up to the early 1980s,
the South-East Region of Nigeria was not represented in the Nigerian armed
forces. The Buhari/Idiagbon regime (December 1983-84) did not have much
time to do anything of substance regarding the restructuring of the armed
forces, although they tried to bring discipline into the military ranks, as
well as to the general civilian population through the “War Against
Indiscipline.” The effort was seriously criticized as being too harsh and
led to an internal military coup.
2. Tribalization and Regionalization:
The failure of leadership is
directly connected with tribalism and regionalism. Most Nigerian leaders
have either been very tribalistic or regionalistic in their initiation,
implementation, and execution of policies. This affects the degree to which
security forces are deployed. It also affects how security forces respond
to crisis situations in the country. Generally, when a leader and or an
officer of a security unit is hateful of a particular ethnic group or
region, there is a tendency for the leader and or the officer to unleash
destruction on that part of the polity. Due to the oil factor, for example,
the people of the Niger Delta are hated by political and military
leaders. This means that there is no hesitation to use strong-arm tactics
to quench any opposition to oil exploration in the region. Before Odi,
Umuechem, in the
Unfortunately, the initiation, implementation, and execution of policies that are ethnically or regionally motivated often lead to short-term results that later come back to haunt the entire nation. The efforts to crush the Islamic movements in the 1980s rather than negotiate the issues resulted in religious militancy in the late 1990s and the institution of the Sharia. The failure to resolve the oil revenue sharing question has resulted in militant uprisings in the 1990s and 2000s against the federal government and the oil companies.
3. Personalization of the armed forces:
In the
Gen Babangida can also be credited for
initiating the tactics of punishing an entire region for the slightest
threat of an alleged military coup. The Middle Belt region was severely
punished for the failure of Maj. Gen. Vatsa’s coup in the eighties. So many
officers from the region were dismissed or terminated. Gen. Babaginda could
also be credited for using strong-arm military tactics to interfere in the
politics of the Sokoto caliphate and the efforts to eliminate Islamic
militants during the heydays of Maitatisne uprisings in the North.
Hundreds, if not thousands of people, were wiped out. Again, after the
abortive coup led by Maj. Orka in April 1990, many officers from the Middle
Belt and the Niger Delta were terminated from the armed forces. In fact,
the Ijaws continue to complain that many military officers from their ethnic
group ( who were not involved in that coup) were removed from the armed
forces. As a result, it stopped the progression of Ijaw officers into the
senior ranks. The Ijaws viewed the removals as a political ploy to retard
their presence in the armed forces since the Niger Delta situation remained
unresolved.
Gen. Sani Abacha’s regime (1994-1998) upgraded
personalization of the armed forces into an art. He literally wrecked havoc
on the chain of command of the armed forces by using fear and intimidation
to decimate the role of the senior officer ranks. Regardless of rank, those
closest to him acquired so much power and those farthest from him had little
power. Some junior officers acquired so much power and commanded more
influence than many generals and admirals. Thus, Nigerian generals and
admirals became mere paper tigers. Some even stood at attention and saluted
in the presence of some junior officers. Borrowing from his immediate
military predecessor, Gen. Abacha too adopted the practice of punishing an
entire region for the slightest case of a rumoured coup. As a result, due
to an alleged military coup initiated by his one-time deputy, Lt. Gen.
Popoola Diya, senior military officers from the South-West suffered
indignities at the hands of Abacha’s security agents. The indignities
suffered by South-Western military officers partially contributed to the
creation of Oodua Peoples Congress (OPC). The Ogoni people too paid dearly
for attempting to bring world attention to the deplorable Niger Delta
situation.
4. Vengefulness:
Vengefulness is common since
5. Corruption:
Having been exposed to the spoils of the nation through embezzlement,
beginning during the civil war (1967-70) and almost officially sanctioned
during Babangida’s regime, senior military and police officers became
beholden to the person at the top and went along with any policy or decision
recommended by the person at the top, in the hope of having their own share
of the national loot. The situation did not improve when Lt.Gen.
Abdulsalami Abubakar took over the reigns of power on
Thus, during the regimes of Babangida, Abacha,
and Abubakar, investment in the nation, as well as in the armed forces
deteriorated beyond bounds. Money meant for infrastructural resuscitation
and personnel of the armed and police forces fall prey to the money-grab
phenomenon. This is why the Nigerian Navy and the Nigerian Police Force (NPF)
are in shambles and the NonCommissioned Officers of the forces are treated
likes mere security guards. After a visit to a Nigerian Army barracks in
Katsina recently, the Chairman of the Defence Committee of Nigeria’s House
of Representatives, in the Fourth Republic, Chief Oluwole Oke “condemned the
use of dilapidated houses as accommodation for soldiers at 35 Motorized
battalion of the Nigerian Army, Katsina…buildings in the barrack fell below
the standard of houses befitting barracks” (Ilelabaye, 2004, February 23).
Some soldiers who retired voluntarily have not been compensated and are
barely struggling to live. In some cases, they have had to protest in order
to express their plight (Yusuf, 2003, February 18).
It is evident that the armed and police forces
were allowed to rot so that senior military and police officers could amass
personal wealth. This explained the reasons why
6. The need for Quick Solutions:
Security forces tend to be deployed to political hotspots in an effort to
find quick solutions to thorny political problems. Instead of a calculated,
systematic, and long-drawn out plan or strategy to solve problems, Nigerian
political and military leaders go for immediate solutions. As a result,
they actually exacerbate the issues by sweeping them under the table through
the application of force. Of course, even though swept under the table, the
issues do not evaporate, instead, they magnify uncontrollably to later
threaten the entire nation. It is therefore, not surprising that the issues
which led to the civil war in 1967 are still unresolved. Likewise, the
issues of revenue derivation, the Niger Delta, Sharia, National Conference,
National vs. state police, political rotation of leadership etc. are
unresolved. Instead, the leaders use threats to force Nigerians to remain
silent.
7. Lack of Foresight.
Thus, the desire to accumulate personal wealth resulted in the sacrification
of
In
Due to lack of foresight, successive senior
military policymakers failed to elevate research and development
activities. The Ajaokuta Steel Mill would have served as
Nigeria’springboard into the technological age. Unfortunately, corruption
did not allow it to germinate.
In the
The most pitiful aspect of
Despite these glorious efforts to Nigerianize the heads of military services, Nigeria’s armed forces continue to be managed as if they are parts of the West African Frontier Force (WAFF), rather than as a progressive governmental institution geared toward moving Nigeria into the realm of the developed countries of the world.
Consequently, national security is narrowly defined to embrace only those aspects that guarantee and sustain those in power. Under this narrow definition of national security, Nigerian masses are treated as nincompoops that can be manipulated and intimidated to accept whatever the leaders want. Successive military chiefs have tended to go along with whatever political arrangement or policy that enhances the powers of the rulers and diminishes the rights of the citizens. Successive senior military and police officers have either accepted to go along or failed to tell the rulers that political problems should be solved politically and not militarily. The exception is the current Naval Chief of Staff, Vice Admiral Afolayan who boldly stated that
“the crisis in the Niger Delta region required
no military action….he said most of the problems in the region were
connected with economic empowerment of the youth in particular and the
people in general” (Vanguard, 2003, October 2).
As a result of relying increasingly on
military and police solutions to political problems, the
It is not an exaggeration to say that there is
no competent leadership in the country.
It is obvious that the armed and police forces
have failed the Nigerian people. Instead of serving the Nigerian state,
they seem to only serve those individuals who happen to wield power in the
country.
Due to the high degree of uncertainty and the failure of the armed and police forces to provide national security, safety, and protection of life and property, Nigerians are arming themselves through ethnic militias and armed groups. Guns are being acquired at an alarming rate because no ethnic group wants to leave its security or protection in the hands of the armed forces and the PDPPF. So, those public officials who have been calling on armed Nigerians to voluntarily give up their guns are not really serious about what they are saying.
To a certain extent, events in the
It is not too late for the service chiefs to
wake up and take action to save the country from disintegration or political
calamity if they are truly committed to the Nigerian nation. Taking action
does not mean instigating a military coup to overthrow the government. It
simply means taking steps to enhance the democratic system by doing the
following: (a) be more patriotic and proactive in offering professional
military advice; (b) meet, discuss, and issue reports on the national
security situation on quarterly basis; (b) advice the political leadership
(the presidency and the National Assembly) about steps to be taken to
reverse the deteriorating situation; (c) boldly warn the politicians to
apply their conduct according to the constitution; (d) emphasize loyalty to
the nation and not to any individual ruler; (e) court-marshal any officer or
soldier who violates the rights of the Nigerian people; (f) encourage the
solving of political problems politically; (g) stop the deployment of troops
based on regions of origin; (h) avoid entangling the military and the police
in politics; (i) elevate the armed forces through serious research and
development activities; (j) encourage the convening of a national conference
to deal with the numerous issues affecting the country’s political and
economic health. If the service chiefs jointly take a stand, the
politicians, particularly, members of the PDP Enterprise, would be forced to
clean up their acts. Of course, there would be a political price to pay by
some senior military officers for coming out so boldly.
The need for professionalism should not hinder
a proactive discussion of national issues by members of the armed and police
forces, especially when the Nigerian house is burning down. Do not wait
until it is too late before coming out to say something. It should be
recalled that Maj. Gen Malu (rtd) waited until after the Odi disaster before
stating that “restricting soldiers to their professional duties would help
stem constant friction between the military and the civilian population…We
are not trained to settle civil disputes” (Ejime, 2000, January 24).
Nigerians have suffered too much from highly
misdirected military and police policies and actions. Nigerians have paid
too much with their lives, properties and communities in the name of
misguided national security polices and actions that have only tended to
enhance the power and interests of the rulers at the expense of the people.
The armed and police forces were established supposedly to defend, protect,
and enhance the lives of Nigerians and not become instruments of their
oppression. History shows that when people feel oppressed, they react
militantly to eradicate the sources of their oppression. Nigerians are
increasingly reacting militantly because they are tired of continuous
misrule. It is time to solve political problems politically and not
militarily.
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